Cyberchurch: Potential of the World Wide Web
The bunker mentality will not
work. It never has. Men of
God in the Bible were never
passive. They took action based on
what God has called them to do. As
the old cliché went, most of God’s
name is go, meaning there is a need
to take an active stance to what
God is calling us to do. We are not
to just hope and to pray the
Internet Revolution will be over
and people will go back to church.
It’s a new century. The new
technology will only evolve and
people will only use it more. Pastors
and church leaders need to realize
this and use this to the
advancement of the church.
Church leaders have been
using more of social networking
tools, such as Twitter, to
communicate and to stay connected
with the Church members. The
online communities were viewed by
these leaders to be as real and as
tangible such as that in their local
neighborhoods. The public has
grown a misconception about the
church that it has grown
disconnected with the world around
them. Using online social
networking tools allow church
members and the public to embrace
the technological revolution
(Wynne-Jones, 2010).
The World Wide Web
empowers the local church to reach
out, to connect, and to influence a
global community. The World Wide
Web expands the reach of the local
church. There are those that
criticize social networking websites,
such as Facebook and MySpace, in
how they can influence the youth to
view friendship as a commodity and
how the Internet is dehumanizing
community life (Wynne-Jones,
2010). While this can happen, there
are churches that choose to do
proactive measures to appeal to the
Internet generation by setting up an
online church that offers prayer and
worship. A number of cyber
churches have been launched and
provided opportunities for people
to talk online about God and the
Bible (Wynne-Jones, 2010).
Smith (2010) described
how the Community Bible Church
experimented with conducted live
online church services. Online chat
rooms through Facebook and
trending through Twitter allowed
Churches to connect and to form a
community with Internet users, as
members. Through these social
networking sites, they can simulate
a similar experience, such as that in
a physical sanctuary auditorium.
Pastors tap on their laptops
and enjoy the dynamic new feeling
of connecting with their
congregants through social
networking sites. They are sharing
Christian faith with hundreds of
people across the country and the
world (Smith 2010). It may not be
the traditional church that most
Christians grew up with. But it is
still church. The purpose is still to
fulfill the mission of glorifying Jesus
and making him known.
Online service is just one
part of the cyber church. Many
churches are said to be beginning to
embark in what has been coined as
“digital missions” (Smith, 2010).
Through social media tools, such as
Twitter, Facebook, and YouTube,
they are said to carry out
evangelism missions over the World
Wide Web. Since these social media
radically influenced the secular
world, the church is beginning to
use the influence of these media
tools to reach out the younger
generation. Smith (2010) noted on
the reach of social media
The Forth-teller and Church Work
The prophet functions as an intercessor. There are
commentaries that noted how Abraham was instructed to pray or to
intercede on behalf of Abimelech, by which the first reference to a
prophet was made in the Bible (Genesis 20:7). Abraham was also in
the role of the intercessor when God revealed to him His purpose for
Sodom and Gomorrah (Genesis 18-23-31). We see Abraham, as a
prophet pleading for these cities. Moses was also described as a
prophet of God, when he interceded on behalf of Israel. God was
about to blot them out of His book, but Moses was the one praying
in intercession (Exodus 32:30-35).
The prophet was also a giver of warning. This is a critical part of
the prophet’s ministry for the church. As a watchman, his function is
to warn the people of the overshadowing events. It is important for
the prophet to be able to see what the people and the leaders could
not see. God is the one who will give the divine illumination that the
prophet will discern regarding the works of the Enemy. When he does
so, the prophet can warn the church about it. The prophet can steer
the course that the people are pursuing. There are many
Biblical accounts, which exhibited this phase of the
prophetic ministry. The prophecies of Jeremiah,
Ezekiel, and the Minor Prophets reveal this.
The prophet also functions as a giver of counsel. There are also many accounts by which prophets gave counsel, aside from the warnings they have given. The Bible shows how the prophet Nathan gave counsel to another prophet, who was David. In this account, he expressed the Will of God about the building of the Temple (1 Chronicles 17:1-4). We also saw the prophet Gad telling David regarding the punishment that would come from his pride, when he took a census of Israel (1 Chronicles 21:1-12). The prophet Zachariah and Haggai lived during a time wherein the people and leaders of their land needed special counsel. In order to meet this need, God sent them to His servants, the prophets. Josiah also consulted the prophetess Huldah. He did this before carrying out the work of reformation in Israel (2 Kings 22:13-14). Jehoshaphat went to meet the invaders of Moab and Ammon inresponse to the counsel given by Prophet Jahaziel (2 Chronicles 20:14-21). In the ancient times, God spoke to men by the mouth of prophets and apostles. God sends His church messages through the counsel and warnings of the prophets, as they maximize the gift of prophecy. To be continued.