THE ROLE OF THE CHURCH

The church plays an
important function in this
process because it is the only
sector in which God entrusted
His words and other directives
to be implemented. Further, it
is also through the church that
gains a sense of
belongingness to a group. In
my opinion, God structured
the church in such a manner
that it welcomes and
motivates believers and non-
believers alike towards a life
with Christ; and at the same
time, created an implementing
and guiding arm to ensure that
everything is done according
to His will. Everything has
been laid out to us and all we
have to do is seek His guidance and
follow Him until the time for harvest arrives.There are a number of ways on how God touches the hearts of each and every one of us it may be directly through the Holy Spirit or through other people. Regardless of the method, the most important part there is, is for us to be one with the Creator. In fact, we need not wait for His ‘call’ for there He made sure that we never ran out of ways on how to connect to Him.

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God speaks to the Head of the Church Community

I came to a revelation recently: When a person doesn’t accept their truth, then move into manipulation. Some actions are to be taken, and if they don’t take the action that says truth then they’ll buy the action that says manipulation. I’ll purchase the lie and then just make it look like the truth. We get to watch that when we are going to our transformation. Are we going in our transformation in truth or are we coming in through it to manipulation? God handles one and one is a work of a man. One is the mark of God in your forehead and one is the mark of the beast, the number of man on your forehead. You can either get there by the way of truth or you can become guilty by the way of manipulation.

God started speaking to Joshua after the death of Moses. We begin to understand that God only speaks to you after the death of your mentor. Everything you are hearing is really an echo. Notice how Joshue was identified as Moses’ minister.

He had no voice. It’s amazing that prior to Moses being here, Joshua didn’t have a voice because Moses was a servant of the Lord but Joshua was there to serve and to minister unto Moses, which messes up the church now.

As we look at the same scripture, you almost have to look at the reverse statement that if you are saying that the Lord is speaking to you, then you are not really Moses’ minister.

Because the moment you identify that the Lord is speaking to you, then you’ve just divorced your head and when you understand the order of God, when God spoke, he spoke to the seven angels of the church. Notice, when he spoke to the church, he didn’t speak to the congregation but he spoke to the angel, who was the pastor, the head. He didn’t speak to the deacon, to the Prophetess, or the local church mama. He spoke to the head of the church. God only speaks to one to dispense the message to the many.

God speaks to the one in order to reach the many. That’s why there’s one head and there are many members. So we

have to understand in the raising up of the prophets that you might say: where does this fit in with the prophets here in the voice of God? The voice of God is your mentor and a lot of the things that we prophesy are the principles of God. We are really prophesying the science of God that is taught to us by our mentors and our leaders.

Notice that none of the disciples heard the voice of God independent of Jesus. Isn’t that interesting? When you start to see the system of God, and you look at the state that the church is in wherein everybody was hearing God’s voice, you have chaos. That’s why we are about the study of the prophet to begin to come into understanding of the prophetic giftings and prophetic sciences so that we can articulate the mind and the purpose of God that will bring forth significance as well as demonstration.

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Take credit for all of the situations going on around you, you created them too

You came down from above. Therefore, in this realm, you must master because all masters manipulate spirit and turn spirit and thoughts, which are without form, and freeze them into form into this mortal realm. If you are going to get rich, the first thing you must do is know that God’s kingdom is a very real force. God and His kingdom are forever young on the inside of you. Your job is to find the forever young inside of you and allow the child-like imagination to create the world of your new experience.

We are in an age of mysticism, not the church age. Zoë Ministries has always been a forerunner of present spiritual truths. Did I not prepare you for the liberation message years before it came into acceptance? If the church fails to come up to the standard of Christ’s mysteries they will become irrelevant and obsolete rendering herself

ineffective in this world. Perhaps you may have seen the news media about the rise of people studying the Cabala, which is Jewish mysticism, that is also a part of the age of the mystic.

In this era you do not operate solely on knowledge, but you rather use the knowledge to tap into and begin operating in mysteries. Becoming wealthy is more scientific than anything else. The spirit of wealth operates through mysteries and age-old principles. Once you understand and begin to work the principles, you’ll receive seemingly magical results. Don’t think though for one moment that anyone can just delve into the mystical truths. It can be very dangerous for the novice. You will find yourself in a

hazardous quandary if you try to approach mysticism with the wrong character.

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Believers are accountable for their gifts

We are familiar with the parable of
the talents (Matthew 25:14-30). There
was a man who had servants and he
entrusted his wealth to them. There
was one whom he gave five bags of
gold; the other two bags, then the
other one. Each was given according
to his ability. The man who received
five bags of gold placed this money to
work and gained gained five more.
The second servant gained two more
bags from the two he already had.
However, the man with one bag of
gold went, dug a hole and hid his
master’s money.
When the master came back, he
was pleased with the two servants
who gained more bags of gold from
what they were given. He declared
that they were to share in the master’s
happiness. However, the one with one
bag of gold came with no extra bags
than the one he was given. The master
called the servant wicked and lazy.
The bag was taken and given to the
one who had 10 bags. The master
said, “For whoever has will be given
more, and they will have an
abundance. Whoever does not have,
even what they have will be taken
from them” (Matthew 25:29, NIV).
The parable might seem strange
to those who are unbelievers or to
those who are not familiar with this.
However, the concept of this parable
reveals the importance of using and
growing one’s gifts from God. They
were given in order for them to grow.
They were given in order for these
gifts to serve the church. Those that
were given gifts, but refuses to
sharpen them and to make them be of
service to others, are considered “lazy
and wicked servants” (Matthew 25:26,
NIV). This stresses the significance of
serving God and maximizing the use
of these gifts to advance His kingdom,
as well as to give glory to His Name.

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BENEFITS OF WISDOM & KNOWLEDGE

Benefits from Words of Knowledge

There are some who are given the
message of knowledge (1 Corinthians
12:8). The Biblical meaning of “to know” is
about having an intuition about the present.
It is knowledge coming from God, revealed
through the Holy Spirit. The benefit of this
gift is evident in the understanding of what
this gift is. Having that kind of knowledge
about the present and knowledge about
how God will work is a magnificent
privilege in itself.
One of the benefits of this gift is that it
is relevant when it is given to you. It is
something that you will experience right
there and then. When God impresses to
believers a relevant insight or message, it
applies to the situation at hand (Spiritual
Gifts, 2007). It has the instant nature, which
most believers of today are craving for.
Another significant benefit of this gift is
the person will have a greater desire for
God’s word. The recipient of this give seeks
out, investigates and draws nearer to God
in order to drive meaning for God’s word.
The product will be as Paul described it,
the person will be full of goodness,
complete in knowledge, and competent to
instruct one another (Romans 15:14).
This gift allows you to see God in a
greater degree. You will be drawn to spend
more time with Him in order to receive
more words. The relationship will be so
personal because God is speaking to you
information and ideas that are helpful for
your life, your fellow believers’ lives and
that of the church. The ultimate benefit of
this gift is that you receive first-hand
information that will add to your
understanding of Christ. God uses people
in the church in order to have a Spirit-given
ability to understand the truths of God’s
Word in a relevant and specific manner for
the Body of Christ. In this way, God will be
able to speak to the believers in each
generation and in each church (Spiritual
Gifts, 2007).
According to Edwards (2002), this gift
allows a person to learn about the word
that cannot be learned so thoroughly in any
other way but the revelation of the Holy
Spirit. This gift allows a person to
distinguish between spiritual truth and
error. The person with the gift of
knowledge, but lacks the gift of teaching,
must not remain silent. They are
accountable to make God’s commands
and truths known and if it is through finding
someone who can convey it better, then
this must be done.

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Yield Not to Temptation

We are going to discuss a serious ingredient, which is the
protection against temptation. The Bible tells us yield not to
temptation. The Bible never said that we would not be tempted.
Temptation comes but yield not for yielding is sin. Marriage is
important to God. The Enemy will always try to ruin the design
that God intends for humanity because he knows that when he
fails to destroy God’s design, God’s kingdom will powerfully
advance. The Enemy tries to destroy
relationships that God places together so
that individuals will not experience a full
life of victory, abundance, and joy.
Temptation is one of the Enemy’s oldest
strategies, apart from deception and
accusation. Temptation in the marriage
is usually intended for one or both of the
spouses to commit adultery, which is a sin
in the eyes of God.
I (Debra) believe this is very important because I learned in
the ministry that there is always temptation around. I do know in
your spouse’s job, there can be temptation lurking as well. We
have stayed together because we made a commitment to stay
together. I have been that cover for my husband and vice versa.
When you would travel, I am always there with you or you have
someone, like an adjutant with you, to make sure that there would
be no temptation.
This is not because I do not trust him. I want to make it
clear. I trust my husband and he trusts me. We need to protect
each other from temptation not because of doubt. We put up
boundaries for ourselves and walls against temptation because we
know that there is an Enemy that intends to attack our marriage.
The worst thing you can do is say, “we would not be tempted.”
Even Jesus said that you would be tempted (Luke 17:1).
Another mistake you can make is to think you are above
temptation or that you will not be affected by it. You may say to
yourself, we trust each other; we can surpass any kind of
temptation without the need to protect ourselves from it. We love
each other enough. It is good that you are confident in each
other’s faithfulness and loyalty. However, Satan has been in the
business of temptation for more than 2000 years. He is an expert
at tempting people. Satan is an expert at ruining marriages. He is
intentionally trying to attack your relationship with your spouse.
He is constantly trying to get you to commit adultery.
Knowing this, you have to intentionally protect
your marriage from temptation. You need to be
strategic. You need to have rules for yourself
and your spouse. You need to have the intent to
stay together and with this intention in mind,
you proactively protect your marriage. Even
great men have fallen. We hear news of pastors
divorcing or falling into the sin of adultery.
Why? Is it because they did not love their wives
enough? No. It’s because they did not have the
foresight to protect their marriage from the attack of the Enemy
who’s main job is to steal, to kill, and to destroy the full life Jesus
wanted you to have (John 10:10).
You know there were a lot of times when temptation will
come and there will be some that I (Bishop Jordan) would tell my
wife about because as pastors inside the Church, there are women
that would come on to you. There are people of the same sex that
would come on to you and there are many people that are very
bold about coming on to you. However, one of the things that you
have to have is that inner core value whereby, your wife is the
most important person in your life, next to God. One of the
things that frustrate me the most is when other people allow
infidelity into their marriages. Yes, it is something that you can
keep out, if you build walls around your family. You need to place
spiritual walls against the Enemy. This can be done when you are
honest and open with your spouse. You need to be sensitive to
each other’s foresight about the attacks of the enemy.

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Intention for the Church

We have covered significant areas in
the power of intentions, setting intentions,
and the principle of positive intentions. In
this chapter, we will focus on the
applications of intent in our church
community. It is important to use the power
of intentions for the work of the church.
Marshall (2008) described the
importance of working with intention,
especially good intention and positive
intention, in all aspects of my work. The
church community must actively take a
stance to do the work of God. Paul told the
church of Corinth, “So it is with you. Since
you are eager for gifts of the Spirit, try to
excel in those that build up the church” (1
Corinthians 14:12, NIV). Christians must
have the intention to excel in building up
the church.
According to Marshall (2008),
intention existed for every thought and
every action. There is no question as to
whether or not an intention existed. The
question is what the intention is. When you
know what the intention is the knowledge
alone can activate the power of intention.
We recognize the intention base on the
Bible.
18
Then Jesus came to them and
said, “All authority in heaven and
on earth has been given to me.
19
Therefore go and make disciples of
all nations, baptizing them in the
name of the Father and of the Son
and of the Holy Spirit,
20
and
teaching them to obey everything I
have commanded you. And surely
I am with you always, to the very
end of the age.” (Matthew
28:18-20, NIV)
Jesus commissioned us to go and to
make disciples of all nations. The intentions
we set will be to do this because all
authority in heaven and earth has been
given to us already. We need to obey
everything we are commandments. The
power of setting intentions to obey Jesus
will open up our consciousness to do
everything in our power to do the will of
God.
Marshall (2008) noted that it is
enlightening and powerful to bring your
intention to the surface after an event. It is
even more enlightening and powerful to
bring your intention to the surface after an
event. Moreover, it is even more
enlightening and powerful to create a
positive intention before an event in order
to identify markers in more empowering
actions. Setting a positive intention that can
be open and appreciative in all kinds of
situations allows you to direct yourself to be
in a particular consciousness (Marshall,
2008).
Out of our love and obedience for
God, we must intend to carry out the will of

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The Forth-teller and Church Work

The prophet functions as an intercessor. There are
commentaries that noted how Abraham was instructed to pray or to
intercede on behalf of Abimelech, by which the first reference to a
prophet was made in the Bible (Genesis 20:7). Abraham was also in
the role of the intercessor when God revealed to him His purpose for
Sodom and Gomorrah (Genesis 18-23-31). We see Abraham, as a
prophet pleading for these cities. Moses was also described as a
prophet of God, when he interceded on behalf of Israel. God was
about to blot them out of His book, but Moses was the one praying
in intercession (Exodus 32:30-35).
The prophet was also a giver of warning. This is a critical part of
the prophet’s ministry for the church. As a watchman, his function is
to warn the people of the overshadowing events. It is important for
the prophet to be able to see what the people and the leaders could
not see. God is the one who will give the divine illumination that the
prophet will discern regarding the works of the Enemy. When he does
so, the prophet can warn the church about it. The prophet can steer
the course that the people are  pursuing. There are many
Biblical accounts, which exhibited this phase of the
prophetic ministry. The prophecies of Jeremiah,
Ezekiel, and the Minor Prophets reveal this.
The prophet also functions as a giver of counsel.                                                                      There are also many accounts by which prophets gave counsel, aside from the warnings they have given. The Bible shows how the prophet Nathan gave counsel to another prophet, who was David. In this account, he expressed the Will of God about the building of the Temple (1 Chronicles 17:1-4). We also saw the prophet Gad telling David regarding the punishment that would come from his pride, when he took a census of Israel (1 Chronicles 21:1-12). The prophet Zachariah and Haggai lived during a time wherein the people and leaders of their land needed special counsel. In order to meet this need, God sent them to His servants, the prophets. Josiah also consulted the prophetess Huldah. He did this before carrying out the work of reformation in Israel (2 Kings 22:13-14). Jehoshaphat went to meet the invaders of Moab and Ammon inresponse to the counsel given by Prophet Jahaziel (2 Chronicles 20:14-21). In the ancient times, God spoke to men by the mouth of prophets and apostles. God sends His church messages through the counsel and warnings of the prophets, as they maximize the gift of prophecy. To be continued.

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The History of the Cyber Church

A

Cyber church is a term It is the church’s job to reach

that pertains to the

different ways by which religious groups use the
Internet to either promote or facilitate church-centered
activities or messages (Buckner, 2010). This term is commonly
used to refer to worship
services conducted over the Internet through video-
streaming, podcasts, or blogs.
This term has emerged significantly today. In the early days of the Internet, cyber church activities involved posting sermon- like information through websites. Through the years, this method has evolved in the form of videos, blogs, and audio forms. Moreover, the cyber churches that we see now also came from brick-and-mortar churches, who are offering their members an alternative to the traditional church meetings (3news.com, 2010). These churches have used the Internet for more pastor-member interaction through the Internet (Smith, 2010).

% According to McCracken (2010), there has been an increase in the statistics of young people who are leaving or abstaining from attending church. This is widely observed for those who live on their own or left home for school. McCracken (2010) noted on the Lifeway Research that described how 70% of young Protestant adults stopped attending church on a regular basis. This statistic highlights the need to offer church that these young adults can easily access. There are numerous churches that can be found over the World Wide Web. However, there are those that criticize them for the lack of human connectivity (MacDonald, 2008).

However, Paul warns what we must do in order to prevent people from leaving the church. In his letter to

the Ephesians, he said, “Make every effort to keep the unity of the Spirit through the bond of
peace” (Ephesians 4:3). The fact that churches are making the effort to have an online presence is a significant effort for the church. The rejection of the need to have an online presence disregards Paul’s call to make every effort to keep the church unified. It shows the church is not doing everything to keep people “in” the church and to add people to the Body of Christ.

As Martin Luther declared, those who are in need of Christ need to be able to find the church. They need to encounter the believer to buy into Christianity. Sheldon Van Auken said the best arguments for Christianity are the believers. However, the believers can also turn into the best arguments against Christianity. Bottom line is these young adults cannot be forced to go to church

It is the church’s job to reach out to them where they are at. Jesus did not say “stay where you are” and let those from Samaria, Judea, and those from the ends of the earth (Acts 1:8) to go to you, so that you can tell witness to them about what he has done in your lives. No. Jesus said, “Therefore go and make disciples of all

Nations” (Matthew 28:19a,

NIV). The operative word here is “go!” It means a proactive effort on the part of the church.

The church should not just wait around for these young people to come back. Nor should the church be defeated that the Internet captivated the interest and the attention of the public. On the other hand, the church must “go” to the World Wide Web and witness to the users of the Internet. It is through this tool

that one can proactively carry out the great commission. Since Christians are the best arguments for Christianity, then it is in the Internet wherein this debate must be given, where this argument must be made, where the audience is at.

The cyber church includes different aspects of the Christian community, which people who do not go to traditional church buildings will not get to see. There is a need to package the essence of church into something that people can access and can relate to, without being pressured to physically be in a church building or facility. Thus, the cyber church can be considered as a ministry, which exists primarily through a website, an interactive space, or a social networking page or site. Through this mode, people are able to collaborate and connect with the pastors and with other believers through web communication tools (Wynne- Jones, 2010).

 

 

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Potential of the World Wide Web

Cyberchurch: Potential of the World Wide Web
The bunker mentality will not

work. It never has. Men of

God in the Bible were never
passive. They took action based on
what God has called them to do. As
the old cliché went, most of God’s
name is go, meaning there is a need
to take an active stance to what
God is calling us to do. We are not
to just hope and to pray the
Internet Revolution will be over
and people will go back to church.
It’s a new century. The new
technology will only evolve and
people will only use it more. Pastors
and church leaders need to realize
this and use this to the
advancement of the church.
Church leaders have been
using more of social networking
tools, such as Twitter, to
communicate and to stay connected
with the Church members. The
online communities were viewed by
these leaders to be as real and as
tangible such as that in their local
neighborhoods. The public has
grown a misconception about the
church that it has grown
disconnected with the world around
them. Using online social
networking tools allow church
members and the public to embrace
the technological revolution
(Wynne-Jones, 2010).
The World Wide Web
empowers the local church to reach
out, to connect, and to influence a
global community. The World Wide
Web expands the reach of the local
church. There are those that
criticize social networking websites,
such as Facebook and MySpace, in
how they can influence the youth to
view friendship as a commodity and
how the Internet is dehumanizing
community life (Wynne-Jones,
2010). While this can happen, there
are churches that choose to do
proactive measures to appeal to the
Internet generation by setting up an
online church that offers prayer and
worship. A number of cyber
churches have been launched and
provided opportunities for people
to talk online about God and the
Bible (Wynne-Jones, 2010).
Smith (2010) described
how the Community Bible Church
experimented with conducted live
online church services. Online chat
rooms through Facebook and
trending through Twitter allowed
Churches to connect and to form a
community with Internet users, as
members. Through these social
networking sites, they can simulate
a similar experience, such as that in
a physical sanctuary auditorium.
Pastors tap on their laptops
and enjoy the dynamic new feeling
of connecting with their
congregants through social
networking sites. They are sharing
Christian faith with hundreds of
people across the country and the
world (Smith 2010). It may not be
the traditional church that most
Christians grew up with. But it is
still church. The purpose is still to
fulfill the mission of glorifying Jesus
and making him known.
Online service is just one
part of the cyber church. Many
churches are said to be beginning to
embark in what has been coined as
“digital missions” (Smith, 2010).
Through social media tools, such as
Twitter, Facebook, and YouTube,
they are said to carry out
evangelism missions over the World
Wide Web. Since these social media
radically influenced the secular
world, the church is beginning to
use the influence of these media
tools to reach out the younger
generation. Smith (2010) noted on
the reach of social media

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